Study Desk. In that service God is represented as seated in the most holy place on the mercy seat. Secondly, We should encourage ourselves, by the excellency of our high priest, to come boldly to the throne of grace, Hebrews 4:16. The High Priest of a New Covenant. Yet who can feel this? that we may obtain mercy; the sure mercies of David, the blessings of the everlasting covenant; particularly pardoning mercy, and the fresh application of it, and every other blessing of grace that is needful: and there is reason to expect it, since there is mercy with God; and it is with Christ, as the head of the covenant; and it is ready for those that ask it; and it has been obtained by many, and is everlasting. Why then, O why, should any remain unforgiven and perish? And find grace - Mercy refers to the pardon of sin, and being brought into the favor of God. And find grace - Mercy refers to the pardon of sin, and being brought into the favor of God. That this propitiatory or mercy-seat is sprinkled with the atoning blood of that Lamb of God which taketh away the sin of the world. In all times of our trial and temptation we may be assured that he is seated on that throne, and wherever we are, we may approach him with acceptance. Test drive it and tell us about your experience. Jesus explained that this seed represents those who, when they hear the word, immediately receive it with joy; and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, i… (1) Rejoice that there “is” a throne of grace. As Jesus Christ tasted death for every man, so every man may go to that propitiatory, and take the mercy that is suited to his degree of guilt. Click the Bible for the all new StudyLight.org!! Such is the assurance given us; and to this bold approach to the throne of grace all are freely invited. Either to Christ, who is before spoken of as an high priest, and who was typified by the mercy seat, to which there seems to be an allusion; and coming to him as a priest upon his throne is very proper: to him saints come for pardon and cleansing, and for a justifying righteousness, for the acceptance of their persons, and the presentation of their services, and for every supply of grace; and to him they may come "boldly", since he stands in the relations of a Father, husband, and brother, and from him they may expect receive mercy, since it is kept for him, and with him, and is only dispensed through him; and in him they may hope to find grace, since all fulness of it dwells in him; and help in every time of need, since their help is laid on him. What a world would this be if God sat on a throne of “justice” only, and if no mercy were ever to be shown to people! How easy then to meet temptation if we would! Here observe, 1. That this exhortation of the apostle may not be lost on us, let us consider: -. More resources, better tools and easier navigation Test drive it and tell us about your experience. Hebrews 4:16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. Hebrews 12:29 - for our God is a consuming fire. This is what we next need - we all need - we always need. And feeling our need of this, we may come and ask of God “all” that we want for this purpose. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επι βοην θειν . The Jews often speak of כסא הדין, "a throne of judgment", and כסא רחמים, "a throne of mercy"; and represent God as sitting upon one or other of these, when he is dispensing justice or mercy; and the latter they sometimes call, as here, כסא חסד ורחמים, "a throne of grace and mercy": and so they make the first man Adam to pray to God after this manner; "let my prayer come before the throne of thy glory, and let my cry come before כסא רחמיך, "the throne of thy mercy".'. Hebrews 4:16 Let us therefore approach with confidence [With revealed eye] to the throne of his grace, that we may receive mercy [Mercies], and find grace for help in the time of affliction. Every man is a sinner - and should pray for pardon; every man is weak, feeble, dependent, and should pray for grace. We are to call for mercy and grace when we need them; and we are to expect to receive them when we call. He is always ready to pardon. How strange that any should rely on their own strength, when they may lean on the arm of God! Who is there who would not be overwhelmed with despair? Intro: Our text looks at life as a race with a course to run, and a prize to gain. The great High Priest of the Christian calling, having shed his own blood to make expiation, is represented as approaching, God and pleading for the pardon of people. We need pardon - as the first thing when we come to God. That there is a throne of grace, i.e. As Jesus Christ tasted death for every man, so every man may go to that propitiatory, and take the mercy that is suited to his degree of guilt. (5) it is easy to obtain all the grace that we need. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επι βοην θειν . We are sinful - and need mercy; we are feeble, and need grace to help us. Or else to God the Father, since Christ, the high priest, is the way of access to God, and it is by him the saints come unto the Father; who is represented as on a "throne", to show his majesty, and to command reverence; and as on a "throne of grace", to encourage distressed souls to come unto him; and to express his sovereignty in the distribution of his grace: and this coming to him is a sacerdotal act, for every believer is a priest; and is not local, but spiritual, and with the heart, and by faith; and chiefly regards the duty of prayer, and a drawing nigh to God in that ordinance with spiritual sacrifices to offer unto him: and this may be done "boldly"; or "with freedom of speech"; speaking out plainly all that is in the heart, using an holy courage and intrepidity of mind, free from servile fear, and a bashful spirit; all which requires an heart sprinkled from an evil conscience, faith, in the person, blood, and righteousness of Christ, a view of God, as a God of peace, grace, and mercy, and a holy confidence of being heard by him; and such a spirit and behaviour at the throne of grace are very consistent with reverence of the divine Majesty, with submission to his will, and with that humility which becomes saints. Only in Mark, and Hebrews 4:16. birthday. Who is there who would not be overwhelmed with despair? on StudyLight.org ; Daniel 10:13,21 ; 12:1,2 ; Jude 1:9 ; 1 Thessalonians 4:16 . Home > Study Desk. That we may obtain mercy - This is what we want first. What a world would this be if God sat on a throne of “justice” only, and if no mercy were ever to be shown to people! (3) how obvious are the propriety and necessity of prayer! The throne of grace in heaven answers to this propitiatory, but to this All may approach who feel their need of salvation; and they may approach μετα παρῥησιας, with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. In view of it, let us. The notice of the banquet and guests is a Divine supplement. Not until a man can prove that he has never done any sin, should he maintain that he has no need of pardon; not until he can show that he is able alone to meet the storms and temptations of life, should he feel that he has no need to ask for grace. Home > Study Desk. All Christians struggle with two crucial areas that will make or break us in the Christian life: perseverance in times of trial; and, prayer. The throne of grace in heaven answers to this propitiatory, but to this All may approach who feel their need of salvation; and they may approach μετα παρῥησιας, with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. The approach mentioned here is to the כפרת kapporeth, ἱλαστηριον, the propitiatory or mercy-seat. And how strange it is that all people do not pray! Why then, O why, should any remain unforgiven and perish? Hebrews 4:14–16 is among the most often-quoted passages in the Bible. (3) how obvious are the propriety and necessity of prayer! Let us therefore come boldly unto the throne of grace - The allusion to the high priest, and his office on the day of atonement, is here kept up. In their own bosoms is the reason why they are not saved. That we must call aloud on God for his mercy, if we expect him to run to our assistance. Failure to endure trials is the mark of the seed sown on rocky soil. Romans 8, Treasury of Scripture Knowledge, One of over 110 Bible commentaries freely available, this highly respected and nearly exhaustive compilation, containing nearly 500,000 cross-references Who would not be glad to be able to pay a debt in a manner so easy? on StudyLight.org StudyLıght .org . There is a throne of grace set up, a way of worship instituted, in which God may with honour meet poor sinners, and treat with them, and they may with hope draw night to him, repenting and believing. The high priest approaches that seat or throne of the divine majesty with the blood of the atonement to make intercession for the people, and to plead for pardon; see the notes on Hebrews 9:7-8. Here the apostle shows the great superiority of the privileges of the new testament above those of the old; for there the high priest only, and he with fear and trembling, was permitted to approach; and that not without the blood of the victim; and if in any thing he transgressed, he might expect to be struck with death. That calling thus we shall infallibly get what we want; for in Christ Jesus, as a sacrificial offering, God is ever well pleased; and he is also well pleased with all who take refuge in the atonement which he has made. The illustration or comparison here may have been derived from the temple service. Even when pardoned, we need grace to keep us from sin, to aid us in duty, to preserve us in the day of temptation. chief estates = the first, or leading [men]. Jesus, the Son of God, has experienced all of our struggles, temptations, and sufferings. And yet, He did so without succumbing to sin. His merits may always be pleaded as the ground of our salvation. As you know, they are connected. By faith Enoch was taken away so that he did not see death: The writer to the Hebrews assumes that only a man of faith could enjoy close communion with God. Occurs only here, Revelation 6:15, and Revelation 18:23, high captains = chiliarchs (commanders of 1,000 men). Or else to God the Father, since Christ, the high priest, is the way of access to God, and it is by him the saints come unto the Father; who is represented as on a "throne", to show his majesty, and to command reverence; and as on a "throne of grace", to encourage distressed souls to come unto him; and to express his sovereignty in the distribution of his grace: and this coming to him is a sacerdotal act, for every believer is a priest; and is not local, but spiritual, and with the heart, and by faith; and chiefly regards the duty of prayer, and a drawing nigh to God in that ordinance with spiritual sacrifices to offer unto him: and this may be done "boldly"; or "with freedom of speech"; speaking out plainly all that is in the heart, using an holy courage and intrepidity of mind, free from servile fear, and a bashful spirit; all which requires an heart sprinkled from an evil conscience, faith, in the person, blood, and righteousness of Christ, a view of God, as a God of peace, grace, and mercy, and a holy confidence of being heard by him; and such a spirit and behaviour at the throne of grace are very consistent with reverence of the divine Majesty, with submission to his will, and with that humility which becomes saints. 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Hebrews 4:16 Commentary Hebrews 5:1-3 Commentary Hebrews 5:4-6 Commentary Hebrews 5:7-8 Commentary Hebrews 5:9-10 Commentary Hebrews 5:11-12 Commentary Hebrews 5:13-14 Commentary Hebrews 6:1-3 Commentary Hebrews 6:4-5 Commentary Hebrews 6:6 Commentary Hebrews 6:7-8 … Yet who can feel this? And how strange it is that all people do not pray! Tons more resources, better tools, NIV84 and easier navigation. That scene was emblematic of heaven. How easy then to meet temptation if we would! Sorry but your search resulted in no verses being found. Find Hebrews 4:12-13 Sermon Illustrations, browse preaching ideas and sermon stories on Hebrews 4:12-13 That scene was emblematic of heaven. That there is a throne of grace, i.e. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. We are not to cry to-day to be helped to-morrow, or at some indefinite time, or at the hour of death. on StudyLight.org We may, therefore, come without hesitancy, or trembling, and ask for all the mercy that we need. It is always accessible. (4) it is easy to be forgiven. And find grace to help in time of need; the Syriac version renders it, "in time of affliction"; which is a time of need, as every time of distress is, whether from the immediate hand of God, or through the persecutions of men, or the temptations of Satan: and help at such times may be expected; since not only God is able to help, but he has promised it; and he has laid help on Christ; and gives it seasonably, and at the best time; and it springs from grace, yea, it is grace that does help; by which may be meant, the discoveries of God's love, and the supplies of grace from Christ: which may be hoped for, seeing God is the God of all grace; and he is seated on a throne of grace; and all fulness of grace dwells in Christ: to find grace often, signifies to find favour with God, to be accepted by him, as well as to receive grace from him. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections. We are sinful - and need mercy; we are feeble, and need grace to help us. There is a throne of grace. (6) if people are not pardoned, and if they fall into sin and ruin, they alone are to blame. This is what we next need - we all need - we always need. There is a throne of grace. We are guilty and self-condemned - and our first cry should be for “mercy” - “mercy.” A man who comes to God not feeling his need of mercy must fail of obtaining the divine favor; and he will be best prepared to obtain that favor who has the deepest sense of his need of forgiveness. That this propitiatory or mercy-seat is sprinkled with the atoning blood of that Lamb of God which taketh away the sin of the world. In their own bosoms is the reason why they are not saved. Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood. Not until a man can prove that he has never done any sin, should he maintain that he has no need of pardon; not until he can show that he is able alone to meet the storms and temptations of life, should he feel that he has no need to ask for grace. And feeling our need of this, we may come and ask of God “all” that we want for this purpose. In all times of our trial and temptation we may be assured that he is seated on that throne, and wherever we are, we may approach him with acceptance. That we must feel our spiritual necessities, in order to our calling with fervency and earnestness. That this exhortation of the apostle may not be lost on us, let us consider: -. We may, therefore, come with boldness and look for pardon. We come not depending on our own merits, but we come where a sufficient sacrifice has been offered for human guilt; and where we are assured that God is merciful. There is A Redeemer. a propitiatory, the place where God and man are to meet. lords = great men. We are not to cry to-day to be helped to-morrow, or at some indefinite time, or at the hour of death. Read verse in The Message Bible By day and by night; from year to year; from generation to generation; he is on such a throne. Hebrews 4:16 So let's walk right up to him and get what he is so ready to give. We have only to “ask for it” - and it is done. Hebrews 10:35 - Therefore, do not throw away your confidence, which has a great reward. God is seated on a throne of mercy. That calling thus we shall infallibly get what we want; for in Christ Jesus, as a sacrificial offering, God is ever well pleased; and he is also well pleased with all who take refuge in the atonement which he has made. 8 Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. This is a part of our liberty or boldness; we come up to the throne, and we call aloud for mercy, and God hears and dispenses the blessing we need. This was the covering of the ark of the testimony or covenant, at each end of which was a cherub, and between them the shechinah, or symbol of the Divine Majesty, which appeared to, and conversed with, the high priest. But it is not so. God is seated on a throne of mercy. I. on StudyLight.org So whenever we are in need, we should come bravely before the throne of our merciful God. The illustration or comparison here may have been derived from the temple service. On them alone the blame must lie. (5) it is easy to obtain all the grace that we need. The only other angel whose name is revealed Gabriel, was employed in the most distinguished services. Even when pardoned, we need grace to keep us from sin, to aid us in duty, to preserve us in the day of temptation. A throne is the seat of a sovereign; a throne of grace is designed to represent a sovereign seated to dispense mercy and pardon. He is the Great High Priest of people. On them alone the blame must lie. Grace is that by which the soul is supported after it has received this mercy, and by which it is purified from all unrighteousness, and upheld in all trials and difficulties, and enabled to prove faithful unto death. Obviously, anyone who had this kind of fellowship with God must have pleased God, and in pleasing God, Enoch fulfilled the purpose for which man was created ( Revelation 4:11 ). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let us therefore come boldly to the throne of grace, Let us therefore come boldly unto the throne of grace -. Let us therefore come boldly unto the throne of grace - The allusion to the high priest, and his office on the day of atonement, is here kept up. All that needs to be done is to plead the merits of our Great High Priest, and God is ready to pardon. There is A God. How strange that any should rely on their own strength, when they may lean on the arm of God! So, brethren, I beseech you, when you hear, as Hebrews is read, God not only taking away from those Hebrews (to whom alone He gave the Ten Commandments), the whole Levitical system, but also disannulling the Law, hearken to God, not to man. 16 Let us therefore approach with confidence [fn] to the throne of his grace, that we may receive mercy [fn] , and find grace for help in the time of affliction. Yet how few there are who are willing to pay the debt to justice thus! that we may obtain mercy; the sure mercies of David, the blessings of the everlasting covenant; particularly pardoning mercy, and the fresh application of it, and every other blessing of grace that is needful: and there is reason to expect it, since there is mercy with God; and it is with Christ, as the head of the covenant; and it is ready for those that ask it; and it has been obtained by many, and is everlasting. So, even at the throne of grace, or great propitiatory, no help can be expected where there is no cry, and where there is no cry there is no felt necessity; for he that feels he is perishing will cry aloud for help, and to such a cry the compassionate High Priest will run; and the time of need is the time in which God will show mercy; nor will he ever delay it when it is necessary. Please modify your queries and try again. Hebrews 12:19 - and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them. To a God willing to show mercy he comes with the merits of a sacrifice sufficient for all, and pleads for their salvation. Enjoy our FREE online Bible study tools to enhance your study. 2 Corinthians 4:16 - Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. All these are reasons why we should persevere. But it is not so. It is always accessible. The high priest approaches that seat or throne of the divine majesty with the blood of the atonement to make intercession for the people, and to plead for pardon; see the notes on Hebrews 9:7-8. The inner man is described by both the terms spirit (Acts 7:59, Matthew 26:41, John 4:23-24) and soul (1 Peter 2:11, Hebrews 6:19, Hebrews 10:39). We may, therefore, come without hesitancy, or trembling, and ask for all the mercy that we need. We are guilty and self-condemned - and our first cry should be for “mercy” - “mercy.” A man who comes to God not feeling his need of mercy must fail of obtaining the divine favor; and he will be best prepared to obtain that favor who has the deepest sense of his need of forgiveness. The great High Priest of the Christian calling, having shed his own blood to make expiation, is represented as approaching, God and pleading for the pardon of people. A throne is the seat of a sovereign; a throne of grace is designed to represent a sovereign seated to dispense mercy and pardon. Jump to: Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Verse Review • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • … He is always ready to pardon. the Lord God Omnipotent reigneth. We need pardon - as the first thing when we come to God. a propitiatory, the place where God and man are to meet. That thus coming, feeling, and calling, we may have the utmost confidence; for we have boldness, liberty of access, freedom of speech; may plead with our Maker without fear; and expect all that heaven has to bestow; because Jesus, who died, sitteth upon the throne! Here observe, 1. [To whom also Abraham gave a tenth part of all - That is, a tenth part of all the spoils which he had taken Genesis 14:20, thus acknowledging that in dignity of office Melchizedek was greatly his superior; Hebrews 7:4, Hebrews 7:6, Hebrews 7:8. 1 Corinthians 4:16 - Therefore I exhort you, be imitators of me. Yet how few there are who are willing to pay the debt to justice thus! More of Bible resources you want and need: 110+ Commentaries, 28 Dictionaries, 8 Encyclopedias and 3 Lexicons, 12+ Devotionals! Click the Bible for the all new StudyLight.org!! In view of it, let us. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. In every land he may be approached, and in as many different languages as people speak, may they plead for mercy. Tons more resources, better tools, NIV84 and easier navigation. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let us therefore come boldly to the throne of grace, Let us therefore come boldly unto the throne of grace -. In every land he may be approached, and in as many different languages as people speak, may they plead for mercy. General Search for 'Hebrews 4:16' within '' on StudyLight.org. Such is the assurance given us; and to this bold approach to the throne of grace all are freely invited. That thus coming, feeling, and calling, we may have the utmost confidence; for we have boldness, liberty of access, freedom of speech; may plead with our Maker without fear; and expect all that heaven has to bestow; because Jesus, who died, sitteth upon the throne! He is the Great High Priest of people. Who would not be glad to be able to pay a debt in a manner so easy? There is not a day of our lives in which we do not need pardon; not an hour in which we do not need grace. Here the apostle shows the great superiority of the privileges of the new testament above those of the old; for there the high priest only, and he with fear and trembling, was permitted to approach; and that not without the blood of the victim; and if in any thing he transgressed, he might expect to be struck with death. We have only to “ask for it” - and it is done. We have a Friend at court; our Bridegroom is on the throne. A vital prayer life is essential to endure trials. We are to call for mercy and grace when we need them; and we are to expect to receive them when we call. Let us therefore come boldly unto the throne of grace - “The throne of grace!” What a beautiful expression. The Amplified Bible Hebrews 4:16 Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God's unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it]. Test drive it and tell us about your experience. But For The Grace of God Part 2 Scripture: Romans 3:21-24; Ephesians 2:8-9; Hebrews 4:16 Last week I introduced the notion that there was some confusion pertaining to how the Church understands and speaks about the grace of God. This is a part of our liberty or boldness; we come up to the throne, and we call aloud for mercy, and God hears and dispenses the blessing we need. (1) Rejoice that there “is” a throne of grace. That we may obtain mercy - Ἱνα λαβωμεν ελεον· That we may take mercy - that we may receive the pardon of all our sins; there is mercy for the taking. To a God willing to show mercy he comes with the merits of a sacrifice sufficient for all, and pleads for their salvation. Home > Study Desk. In that service God is represented as seated in the most holy place on the mercy seat. Secondly, We should encourage ourselves, by the excellency of our high priest, to come boldly to the throne of grace, Hebrews 4:16. The High Priest of a New Covenant. Yet who can feel this? that we may obtain mercy; the sure mercies of David, the blessings of the everlasting covenant; particularly pardoning mercy, and the fresh application of it, and every other blessing of grace that is needful: and there is reason to expect it, since there is mercy with God; and it is with Christ, as the head of the covenant; and it is ready for those that ask it; and it has been obtained by many, and is everlasting. Why then, O why, should any remain unforgiven and perish? And find grace - Mercy refers to the pardon of sin, and being brought into the favor of God. And find grace - Mercy refers to the pardon of sin, and being brought into the favor of God. That this propitiatory or mercy-seat is sprinkled with the atoning blood of that Lamb of God which taketh away the sin of the world. In all times of our trial and temptation we may be assured that he is seated on that throne, and wherever we are, we may approach him with acceptance. Test drive it and tell us about your experience. Jesus explained that this seed represents those who, when they hear the word, immediately receive it with joy; and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, i… (1) Rejoice that there “is” a throne of grace. As Jesus Christ tasted death for every man, so every man may go to that propitiatory, and take the mercy that is suited to his degree of guilt. Click the Bible for the all new StudyLight.org!! Such is the assurance given us; and to this bold approach to the throne of grace all are freely invited. Either to Christ, who is before spoken of as an high priest, and who was typified by the mercy seat, to which there seems to be an allusion; and coming to him as a priest upon his throne is very proper: to him saints come for pardon and cleansing, and for a justifying righteousness, for the acceptance of their persons, and the presentation of their services, and for every supply of grace; and to him they may come "boldly", since he stands in the relations of a Father, husband, and brother, and from him they may expect receive mercy, since it is kept for him, and with him, and is only dispensed through him; and in him they may hope to find grace, since all fulness of it dwells in him; and help in every time of need, since their help is laid on him. What a world would this be if God sat on a throne of “justice” only, and if no mercy were ever to be shown to people! How easy then to meet temptation if we would! Here observe, 1. That this exhortation of the apostle may not be lost on us, let us consider: -. More resources, better tools and easier navigation Test drive it and tell us about your experience. Hebrews 4:16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. Hebrews 12:29 - for our God is a consuming fire. This is what we next need - we all need - we always need. And feeling our need of this, we may come and ask of God “all” that we want for this purpose. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επι βοην θειν . The Jews often speak of כסא הדין, "a throne of judgment", and כסא רחמים, "a throne of mercy"; and represent God as sitting upon one or other of these, when he is dispensing justice or mercy; and the latter they sometimes call, as here, כסא חסד ורחמים, "a throne of grace and mercy": and so they make the first man Adam to pray to God after this manner; "let my prayer come before the throne of thy glory, and let my cry come before כסא רחמיך, "the throne of thy mercy".'. Hebrews 4:16 Let us therefore approach with confidence [With revealed eye] to the throne of his grace, that we may receive mercy [Mercies], and find grace for help in the time of affliction. Every man is a sinner - and should pray for pardon; every man is weak, feeble, dependent, and should pray for grace. We are to call for mercy and grace when we need them; and we are to expect to receive them when we call. He is always ready to pardon. How strange that any should rely on their own strength, when they may lean on the arm of God! Who is there who would not be overwhelmed with despair? Intro: Our text looks at life as a race with a course to run, and a prize to gain. The great High Priest of the Christian calling, having shed his own blood to make expiation, is represented as approaching, God and pleading for the pardon of people. We need pardon - as the first thing when we come to God. That there is a throne of grace, i.e. As Jesus Christ tasted death for every man, so every man may go to that propitiatory, and take the mercy that is suited to his degree of guilt. (5) it is easy to obtain all the grace that we need. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επι βοην θειν . We are sinful - and need mercy; we are feeble, and need grace to help us. Or else to God the Father, since Christ, the high priest, is the way of access to God, and it is by him the saints come unto the Father; who is represented as on a "throne", to show his majesty, and to command reverence; and as on a "throne of grace", to encourage distressed souls to come unto him; and to express his sovereignty in the distribution of his grace: and this coming to him is a sacerdotal act, for every believer is a priest; and is not local, but spiritual, and with the heart, and by faith; and chiefly regards the duty of prayer, and a drawing nigh to God in that ordinance with spiritual sacrifices to offer unto him: and this may be done "boldly"; or "with freedom of speech"; speaking out plainly all that is in the heart, using an holy courage and intrepidity of mind, free from servile fear, and a bashful spirit; all which requires an heart sprinkled from an evil conscience, faith, in the person, blood, and righteousness of Christ, a view of God, as a God of peace, grace, and mercy, and a holy confidence of being heard by him; and such a spirit and behaviour at the throne of grace are very consistent with reverence of the divine Majesty, with submission to his will, and with that humility which becomes saints. Only in Mark, and Hebrews 4:16. birthday. Who is there who would not be overwhelmed with despair? on StudyLight.org ; Daniel 10:13,21 ; 12:1,2 ; Jude 1:9 ; 1 Thessalonians 4:16 . Home > Study Desk. That we may obtain mercy - This is what we want first. What a world would this be if God sat on a throne of “justice” only, and if no mercy were ever to be shown to people! (3) how obvious are the propriety and necessity of prayer! The throne of grace in heaven answers to this propitiatory, but to this All may approach who feel their need of salvation; and they may approach μετα παρῥησιας, with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. In view of it, let us. The notice of the banquet and guests is a Divine supplement. Not until a man can prove that he has never done any sin, should he maintain that he has no need of pardon; not until he can show that he is able alone to meet the storms and temptations of life, should he feel that he has no need to ask for grace. Home > Study Desk. All Christians struggle with two crucial areas that will make or break us in the Christian life: perseverance in times of trial; and, prayer. The throne of grace in heaven answers to this propitiatory, but to this All may approach who feel their need of salvation; and they may approach μετα παρῥησιας, with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. The approach mentioned here is to the כפרת kapporeth, ἱλαστηριον, the propitiatory or mercy-seat. And how strange it is that all people do not pray! Why then, O why, should any remain unforgiven and perish? Hebrews 4:14–16 is among the most often-quoted passages in the Bible. (3) how obvious are the propriety and necessity of prayer! Let us therefore come boldly unto the throne of grace - The allusion to the high priest, and his office on the day of atonement, is here kept up. In their own bosoms is the reason why they are not saved. That we must call aloud on God for his mercy, if we expect him to run to our assistance. Failure to endure trials is the mark of the seed sown on rocky soil. Romans 8, Treasury of Scripture Knowledge, One of over 110 Bible commentaries freely available, this highly respected and nearly exhaustive compilation, containing nearly 500,000 cross-references Who would not be glad to be able to pay a debt in a manner so easy? on StudyLight.org StudyLıght .org . There is a throne of grace set up, a way of worship instituted, in which God may with honour meet poor sinners, and treat with them, and they may with hope draw night to him, repenting and believing. The high priest approaches that seat or throne of the divine majesty with the blood of the atonement to make intercession for the people, and to plead for pardon; see the notes on Hebrews 9:7-8. Here the apostle shows the great superiority of the privileges of the new testament above those of the old; for there the high priest only, and he with fear and trembling, was permitted to approach; and that not without the blood of the victim; and if in any thing he transgressed, he might expect to be struck with death. That calling thus we shall infallibly get what we want; for in Christ Jesus, as a sacrificial offering, God is ever well pleased; and he is also well pleased with all who take refuge in the atonement which he has made. The illustration or comparison here may have been derived from the temple service. Even when pardoned, we need grace to keep us from sin, to aid us in duty, to preserve us in the day of temptation. chief estates = the first, or leading [men]. Jesus, the Son of God, has experienced all of our struggles, temptations, and sufferings. And yet, He did so without succumbing to sin. His merits may always be pleaded as the ground of our salvation. As you know, they are connected. By faith Enoch was taken away so that he did not see death: The writer to the Hebrews assumes that only a man of faith could enjoy close communion with God. Occurs only here, Revelation 6:15, and Revelation 18:23, high captains = chiliarchs (commanders of 1,000 men). Or else to God the Father, since Christ, the high priest, is the way of access to God, and it is by him the saints come unto the Father; who is represented as on a "throne", to show his majesty, and to command reverence; and as on a "throne of grace", to encourage distressed souls to come unto him; and to express his sovereignty in the distribution of his grace: and this coming to him is a sacerdotal act, for every believer is a priest; and is not local, but spiritual, and with the heart, and by faith; and chiefly regards the duty of prayer, and a drawing nigh to God in that ordinance with spiritual sacrifices to offer unto him: and this may be done "boldly"; or "with freedom of speech"; speaking out plainly all that is in the heart, using an holy courage and intrepidity of mind, free from servile fear, and a bashful spirit; all which requires an heart sprinkled from an evil conscience, faith, in the person, blood, and righteousness of Christ, a view of God, as a God of peace, grace, and mercy, and a holy confidence of being heard by him; and such a spirit and behaviour at the throne of grace are very consistent with reverence of the divine Majesty, with submission to his will, and with that humility which becomes saints. 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